Tuesday, February 10, 2015

Kamba Ramayana A study 33, I conclude with Sita

The study offers many more insights, including a comparison to western thoughts and classics.  But I focus mostly on the personality traits and differences as seen in VR and KR. The translation in a poetic form gives a different feel to the episode.

I have not dwelt on the various contests between the two warring groups. They are imaginative and individual powers of both Rama and Ravana are highly exaggerated. Obviously, we all enjoy a good fantasy! But it is also true that humans today, as a species, have developed capabilities for untold damage to themselves and the world. So the poets and seers of the old were not too wrong!

 Description of Ravana in death is impressive .... but the hero's face even at the awful moment wore a look of majesty, surpassing far the splendour even of days when saints and rishis had to flee for safety from his oppressive rule.

This explains why he had to die. The opinion that Ramayana is also the story of Aryans vs Dravidians is interesting. Worth examining further!

One chapter is devoted to Bharata who loved Rama to the extent that he tries to get him back to Ayodhya and does not succeed! He does extract a promise from Rama that he will return after completing twelve years of vanavasa! He also vows to immolate himself if Rama fails to return and is saved dramatically at the last moment by the arrival of Hanuman. It is the story of a decent man with values, who does not accept the kingdom given to him on a platter!

As VVS Aiyar died before he could complete the study, the chapter on Sita is written by others.

As I conclude I quote from the version of Ramayana written by my favourite author Kamala Subramanyam. Valmiki asks Narada, 'I wonder if there is, in this world of men, a single individual, a man blessed with all the many good qualities one can think of.'  And Narada narrates to him the story of Rama as the man who possesses all the good qualities which Valmiki is hoping to find in one man.

 Sita is introduced in an appealing manner in KR.
  'So stood that maiden of rare loveliness and eye caught eye and each the other ate: as quiet they stood, minds into one were fused; the hero looked at her and Sita looked at him. The pair of pointed lances called her glance sank deep in shoulders broad of handsome Ram......Kamban's Sita was of an age to fall in love at first sight .... she suffers the pangs of love... .while not a word has passed between the two.....Rama in turn suffers no whit less....one glance at Sita, the yet unknown  was enough to set aflame the heart of Rama. And mere words about her was enough to enslave Ravana.

Sita had even made a resolve to end her life if it was other than Rama who succeeded in the Swayamvara the next day! Sita is heard to speak rarely. Once when she insists that she is going with Rama to the forest and again when she asks Rama pettishly to catch the golden deer himself for her. Otherwise Sita's liquid eyes alone are the quiver-full arrows, eloquent messenger of love.

Sita does worry about Rama's killing Rakshasas who have harmed the sages, but not Rama directly. She expresses her worries to Rama in VR, but Rama maintains it is his duty to protect the rishis. The transition of Sita's life from that of a princess and a bride to that of a forest dweller while tough would have gone well. After all she was young and was in love!

 Her life changed dramatically when she was abducted by Ravana. She dreaded the daily visits of Ravana, there were moments when she wanted to give it all up, but is saved from the extreme step. There are many moments of highs and lows then on, but nothing prepares us for the cold manner in which she is greeted and treated by Rama after his victory against Ravana. Especially after such an introduction of their first meeting!
 The way Rama treats Sita, especially after a year of separation is shocking!

'You loved the fleshly form, and honor stained; and yet died not, but risked your conduct poor and stayed content one year in the capital of Rakshasas of evil walk of life. With what design have you returned unabashed? Is it that I would cherish you? It was not for you I filled the sea....It was for naught but to redeem my name that to Lanka I came.'

These are moments when I wonder about the claims made by Narada about Rama. It is difficult to understand, except that it was the reflection of the times, thousands of years ago. Or a reflection of human nature itself.  Even Sita resorted to accusing Lakshmana of having designs on her. It could be explained as the only way she could get Lakshmana moving, but it worked as such possibilities were always in the air.

While Sita proves her chastity by going through the ordeal of fire, its effect was short lived as she was sent away when people gossiped about her later! The price she had to pay for being the wife of a public figure. Anyway Ramayana is about ideals and not really a love story!

I have not seen a temple of Sita and was surprised that there are not many 'only Sita' temples. However there is one in Nepal and a couple of them in India. Not too many! It is said that there is one in Srilanka .

Janaki Mandir Nepal

A temple in India:
According to Indian mythology, Sitamarhi has got immense significance, because it was here that Lord Rama’s wife Maa Sitaji was abandoned, gave birth to Luv & Kush and descended into the lap of Mother Earth forever. The only existing Valmiki Ashram on the banks of the river Ganges is located here. Sitamarhi thus carries deep religious values and significance and is considered a holy ‘Teerth’ like Prayagraj & Kashi. Today, here stands a magnificent and beautiful Shree Sita Samahit Temple visited by thousands of pilgrims everyday with deep faith and reveranice.

 In the Ramayana, Maharishi Valimiki .. very delicately defined the nobility of Maa Sita and her sincerity, devotion and sacrifice which made her an ideal woman. Sitaji’s life is full of pathos, agony and suffering. .. This sacred spot is very near to Valmikiji’s Ashram on the banks of holy Ganges...

.. The Sita Samahit temple stands exactly on the mound where Bhagwati Sitaji descended into Mother Earth. .. Within the campus of the main temple there exists temples of Maa Sita & Lord Shiva. There also stands 108 ft. high statue of Ram Bhakt Hanuman installed on an artificial rock of 20 ft...

One more temple:
The Sītā Māī Temple is an ancient structure situated in the village of Sitamai in the Karnal district of Haryana in North India. It is at a distance of 19 kilometers from Nilokheri and lies on one of the alternative routes available to travel between Karnal and Kaithal. This is perhaps the only temple in the whole of India that is solely dedicated to the Hindu Goddess Sita, the divine consort of Rama of Ayodhya.
The temple is made of bricks and the striking feature is the elaborate ornamentation, which covers the whole shrine. The pattern of the shrine is formed by deep lines in the individual bricks, which seem to have been made before the bricks were burnt. This means that the forms they were to take must have been separately fixed for each brick when the temple must have been originally designed.
The temple stands on the spot where the Goddess Mother Earth split open, to allow Sita to repose in her bosom, in answer to Her appeal, in proof of Her sinlessness.

  








SITA ELIYA TEMPLE 

According to legend, Sita Eliya Temple is believed to mark the spot where Sita, the heroine from the Indian epic Ramayana, was held captive by her abductor, King Ravana. Some people call this the only Sita temple in the world.
The recently constructed complex, which is modelled on a modern south Indian temple, is set in idyllic countryside beside a clear stream. Next to it is another new temple dedicated to Hanuman, the monkey-god, who according to mythology was instrumental in rescuing Sita.
"There is a rock on the opposite bank where Sita sat and meditated. Also, this ashoka forest is a clear indication that she came here when she was brought to Lanka," says GT Prabhakaran, who is in charge of the temple.
Temple workers are keen to show visitors the spot where Sita bathed, the stone she sat on, and where she prayed.  There is also a belief that at a particular point in the stream the water has no taste. "This is the spot she cursed. You cannot drink the water. Drink it further downstream," advises one temple worker.
Distance from hotel: 18 km
 The present MP government has offered to contribute to this project in Sri Lanka.
Travelling time: 1 h

Lanka Buddhist Forum wants Ravana statue before Sita temple

10th June 2013 07:49 AM
Ravana  Balaya, a militant Sinhalese-Buddhist organization, has urged the Sri Lankan government to erect a statue of the ancient Lankan king Ravana, before letting the Bharatiya Janata Party (BJP) to build a temple for Sita in the country.
“Before allowing the Sita temple, the Lankan government should honour Ravana, the first Lankan king to resist a foreign invasion. If Sita is a Goddess for the Hindus, Ravana is a God for us,” Ravana Balaya chief, Ven Iththakandhe Saddhatissa Thero, told Express.
The Buddhist monk was responding to reports that the BJP leader and Madhya Pradesh Chief Minister, Shivraj Singh Chauhan, had announced that the Lankan government would help the BJP build a temple for Sita at Divirumpola in Central Sri Lanka, where Sita had gone through the Agnipariksha or the Fire Test, to prove her chastity to Lord Rama.
Ven Saddhatissa Thero suggested that India should help erect Ravana’s statue in Lanka, “to help cement India-Lanka ties”.
The Hindus should have no difficulty in accepting this idea as the Sinhalese Buddhists had been very accommodative towards Hinduism, he argued.
“All Buddhist temples in Lanka have, within their precincts, shrines for Hindu Gods like Ganesha, Vishnu and Hanumantha,” he pointed out.
Need for Ravana
Asked why he was promoting the Ravana cult, Ven Saddhatissa Thero said that the Ravana Balaya, which had come into being to promote Lankan nationalism, saw Ravana as the first major Lankan king to resist a foreign invasion.
Besides that, he was a man of many talents and virtues.
“Ravana fought Rama’s powerful army very hard. It took Rama eight years to defeat him.
“Although Sita was in his custody, he did not molest her. The Lankan government should revive memories of such kings, who had fought for the country and not betrayed it,” Ven. Saddhatissa Thero said.


Raghunath said...
"As a kid, I used to ask my mother, around Ram Navami time, why no festival for Sita?
Her remark was, what is there to celebrate? She had a miserable life!",,..Nidhi

I agree with your mother. While women revere Sita no mother would want her daughter to have a life like hers, nevertheless I am surprised that Sita is a popular name for girls!
R
N L Sriram said...
Durga/Kaali seems to be one of the few female deities with a large celebration, along with Lakshmi and Saraswathi to a certain extent. Others are sidelined in favor of the male consorts, not sure whether the fact that the male and female deities are considered as two sides of the same coin has something to do with it. But it is also interesting that Radha gets higher billing than Rukmini and Satyabhaama!

Regards,

Sriram

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